This commemorative month serves as a mirror of the political moment, so in what ways can we modernize it?

This is Black History Month in the United Kingdom, and it appears it’s time for a rethink. As time has passed, an observance that began as a festivity and recollection of heritage, traditions and links between international African diaspora communities, has developed a corporate feel, expanding to include functions where individuals of African heritage are paid to talk to Caucasian groups about hidden biases and active solidarity. The 2020s Black Lives Matter protests created a surge in the industry of showcasing anti-racist commitment. However, that period has concluded. The tide has crested, leaving a sort of hollowed out legacy of what increasing understanding is for.

The Origins of Black History Month

Initially celebrated in the United States and Canada, Black History Month was established in 1962 as an observance of African American heritage by Black scholar Carter G. Woodson with multiple days of celebration and reflection in the middle of February. Black History Month developed from this initiative and was publicly established in 1970. Currently it is marked not only in the North America in February, but also in autumn in the UK, Germany, Ireland and the Holland.

The period has transformed since that time, placing less emphasis on the histories of the slave trade across the Atlantic and struggles for equality, and increasingly on prominent Black figures in government, the arts, and social movements, and broadly celebrating the input Black people have made to shape the country. It is in educational institutions where Black History Month is most regularly observed, with discussions and heritage festivities. But the method the observance is commemorated is a indication of the contemporary political context. How it progresses is a instructive case in how co-option leads to weakening: the restructuring of Black History Month has stymied the objective of it, which is to tackle embedded and established prejudice.


A Jarring Moment

Little demonstrates how critical it is to reevaluate Black History Month better than the current time in which it occurs this year. In the Britain, a revitalized conservative movement in the guise of the Reform political group is top in opinion ratings. In the recent season we witnessed the biggest extreme right demonstration in the UK's past. Kemi Badenoch, the African descendant in charge of the Tory party, is a strong critic of Black Lives Matter, and we are in a place where a elected representative gains confidence to say that “not seeing any white faces” in specific city neighborhoods is a reason for concern. Meanwhile, far-right parties are expanding in the European continent as a entirety.

In the United States, a colossal assault against inclusion programs and preferential policies has been brought, repeatedly with positive outcomes, to the top legal institutions of the country. A drive to remove Black history and legacy from the archives is under way. One of Donald Trump's first executive orders aimed at the museum of African American legacy, and the prestigious establishment, claiming they of a “concerted and widespread effort to change the national past” by depicting the United States “as naturally discriminatory”.

Given these circumstances, the celebration symbolises how insufficiently it can be effective if it is restricted to either dutiful corporate observances, or depoliticized celebrations of former accomplishments, rather than challenging the situation of the current era. It also shows how its short period means that it is separated from the wider consistent effort that is required. An academic expert, a educator at an educational institution, put it best when she raised concerns about the short-term symbolic gestures of the celebration. “The issue with embracing a superficial method”, she stated, “is that it typically leads to that Black History Month evolves into a transient display rather than a driver of transformation.”


Rethinking, But Not Jettisoning

Figuring out how to alter, change and broaden initiatives for equal rights and acknowledgment in such times of discouragement and concern is a challenging endeavor. There is a urge to just discontinue observances such as Black History Month completely, believing they are simply not fit for purpose, or are remnants of an time that has not worked.

But despite everything, Black History Month, and in fact the complete comprehensive structure and tradition of activism for racial justice – local anti-racism groups, DEI programs, and indeed, including corporate presentations – constitute an infrastructure that a lot of work has been dedicated to. It is there not just to decay as the situation evolves (and in fact, regresses), but to be a vital organism.

So what would a fresh vibrant Black History Month appear as? Well, first, it would be not just one concentrated month: something that is spread out throughout the annual calendar (as some institutions are already commencing), sections of its curriculum (particularly around prominent figures of color) included in school curriculums. It would also be a era that does not avoid governmental matters, and allows opportunity for citizens, particularly the younger generation, to share their anxieties and narratives. What use is basic knowledge of the past when it ignores the contemporary truth of ultra-nationalist gatherings in the public spaces? Organizations who celebrate it should not be reassured with the non-confrontational words of “unconscious bias” and sensitivity to “microaggressions”, but challenged by the risks that impact society if anti-racism is not taken seriously. To summarize, Black History Month should be made contemporary, pressing, and responsive. It could be that an total re-identification is required – Black History is Now Month.

Jason Flynn
Jason Flynn

Mira Thorne is a writer and poet based in Stockholm, passionate about exploring human emotions through narrative and verse.